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The book I Say to You: Ethnic Politics and the Kalenjin in Kenya, Gabrielle Lynch is published by University of Chicago Press. I Say to You: Ethnic Politics and the Kalenjin in Kenya [Gabrielle Lynch] on geicrevarorvi.ga *FREE* shipping on qualifying offers. In a disputed election in.
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Volume Francis and many of his local tribesmen flatly deny any responsibility for and sometimes the very existence of what happened in early American Anthropologist Volume , Issue 4. As Kenya gears up for elections next week, the Chief Observer of the European Union Election Observer Mission, Marietje Schaake, says politicians need to be prepared to lose 'as part of a democratic process. Her combination of the two makes for a thought-provoking read.
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The volumes by Lynch and by Schlee and Shongolo shed welcome light on these latter often neglected areas and their people, including those resident across frontiers: Lynch on the people in the centre of Rift Valley Province who have come to form the Kalenjin; Schlee and Shongolo on Somali and Oromo peoples in north east Kenya and across the border into Ethiopia.
While the approaches underlying the three books all rely — to greater or lesser extent- on ethnographic accounts, they contrast in how they attempt to explain these processes and their implications for ethnic politics vertical and horizontal , for broader politics national and globalised , and for contestation, conflict and corruption. The differences are not primarily disciplinary. Hodgson, an anthropologist, also examines political processes, with NGOs as a crucial vehicle. Schlee and Shongolo, also anthropologists, root their analysis in the material basis of life of people whose livelihoods and culture depend on mobile livestock pastoralism.
All three works do not shirk the reality, i. Ethnic politics, like all politics, also shows itself as contested. Maasai activists, working through NGOs and increasingly participating in the United Nations Working Group, legitimated the establishing of rights and political activism.
The journey to recognition was not straightforward, and, the gains in solidarity and support in the international arena was sometimes at the expense of a more united grassroots organisation-building at home p While Hodgson evidences well the positionings, pragmatism, and Maasai agency overcoming complex political contexts, she sometimes appears to rue the contested and rival indigenous politics, almost suggesting that Maasai politics is weakened or even tainted by disagreement. In I Say to You by Gabrielle Lynch, contestation and difference in ethnic politics are seen to have darker outcomes.
In the Introduction and Chapter 1, which situate the work in terms of frameworks for analysing ethnicity in general and Kalanjin identity in particular, conceptualisations and debates are not always convincingly explained. Many concepts, arguably too many, are introduced but often barely explained.
Having said this, the main chapters of empirical analysis have much to reveal, and there the quality of the research shines.